The Role of Sports in Islamic Festivals and Its Relevance to Pluralistic Society: An Analysis from the Prophet Muhammed’s Tradition

Authors

  • Mohammed Ghous Mohammed Insaf International Islamic University, Malaysia
  • Mohamed Ashath

DOI:

https://doi.org/10.61166/arfa.v2i1.86

Keywords:

Sports, Islamic Festivals, Pluralistic Society, Bridging communities, Prophetic Tradition

Abstract

The celebration of Islamic festivals, primarily Eid al-Fitr and Eid al-Adha, traditionally encompasses spiritual practices and communal activities, including sports that foster unity among Muslims and others. However, in contemporary times, the role of sports within these celebrations has diminished, leading to a disconnect from the holistic nature of these festivities as practised during the Prophet Muhammad's (PBUH) time. This paper explores the historical significance of sports in Islamic festivals, drawing upon the Prophet's (PBUH) traditions that emphasise physical activities as an integral part of celebratory events. In contrast, other religious traditions, such as the celebration of Buddha's birthday in Sri Lanka, maintain sports as a central feature of their festival celebrations, often involving diverse communities, including Muslims. This paper argues that reintroducing sports into Islamic festival celebrations can serve as a vital platform for intercultural and interfaith exchanges, enhancing mutual understanding in pluralistic societies. By analysing the potential of sports to bridge communities, this study highlights how such integration can contribute to a more inclusive and harmonious social fabric, aligning with the broader goals of interreligious engagement and cooperation.

Downloads

Download data is not yet available.

References

Abdul Muhsin Bin Najr Al ’Atibi, Al-Iḥtifālāt fi ʿahd al- Nabiyyi ṣalla allahu ʿalayhi wasallam (01-11 Hiǧiriyya Dirāsa Tāriḥiyya (Celebrations during the Era of the Prophet, May God Bless Him and Grant Him Peace (1-11 AH) (Historical Study)’, Majallatu Klulliyat al-Luga al-ʿArabiyya (2, no. 36 (2023): 3709–56, https://jlt.journals.ekb.eg/article_300833.html.

Ahmad, A. S., &, Nurazzura Mohamad Diah, Wan Mohd Yusof Wan Chik, Rahim, B. H. A. (2023). Maqā ṣ id al- sharī’ah and sport: what it means to the practising Muslims. Journal of Fatwa Management and Research, 28(1), 16–31.

Shalaby, A. (1986). Al-ḥayāt al-Iǧtimāʿyā fi al-fikr al-Islāmi: mabāḥiṯ Iǧtimāʿya fi niṭāq al-usrā wa fi niṭāq al-muǧtmʿ (Social life in Islamic thought, social studies within the family and within society) (5th ed.). Maktabah Al-nahḍa Al-miṣryyah.

Ahamad, A. A. al-N. M. (2022). Al-Iḥtifālāt al-Diniyya al-Islāmyya fi Miṣr al-Mamlukiyya(Islamic religious celebrations in Mamluk Egypt). Journal of Faculty of Arts, University of Zaqaziq, 42(102), 103–132. https://doi.org/10.21608/artzag.2022.139786.1122

Al-Athir, I. I. (n.d.). Usud al-Ġāba fi mʿarifat al-Ṣaḥābah. Dar al-Kutub Al-’Ilmiyyah. https://ia802708.us.archive.org/11/items/AssadGhaba/asdghsh2.pdf

ʿAlawi bin ʿbd al-Qādir al-Saqqāf. (2024). Al-mawsuaʿ Al-Ḥdithyyah(Hadith Encyclopedia). Dorar Al-Saniyyah. https://translate.google.com/?sl=ar&tl=en&text=الموسوعة الحديثية&op=translate

Al-bayhqy, A. ibn al-ḥusayn. (2000). Šuʿab al-Iymān (D. al-kutub Al-ʿilmiyyah (ed.); 1st ed.). https://ia801601.us.archive.org/9/items/shoab_elmeya/gshe_elmiya06.pdf

Āl-ʿbbāsi, Ḥāriṯh. (2023). Haḍihi hiya maqāṣidu w falsafatu Al-ʿyd fi al-ḥayat (These are the purposes and philosophy of Eid in life). Aljazeera. https://www.aljazeera.net/blogs/2019/6/5/هذه-هي-مقاصد-وفلسفة-العيد-في-الحياة#:~:text=يأتي العيد على للمسلمين بعد,الذي يقف فيه الحجيج على

Al-Bukhti, A. (2012). Mumārasat al-Anšṭa al-Badaniyya wa al-Riyāḍa fi al-Tašriʿ al-Islāmi (Practicing physical activities and sports in Islamic legislation). Majallatu Al-Ibda Al-Riyāḍi, 5, 427–441. https://www.asjp.cerist.dz/en/article/15995

Ali, J. (2024). kitāb āl-mufṣl fi tāriẖ āl-ʿrab qabla al-islām (The Detailed Book on The History of The Arabs Before Islam). In Al-Maktabah Al-Shamilah. https://shamela.ws/book/7299/2880#p1

Ashiq Muhammad, Salahuddin Khan and Safdar Luqman. "Sports Transcend Multiculturalism & Negate Racism." Global Physical Education & Sports Sciences Review (2018). https://doi.org/10.31703/gpessr.2018(i-i).03.

Ayoob, M. S. (2022). Al-Muṣārʿh fi tāryẖ Al-muslimin mārshā al-naby wa manaḥa al-salāṭyn ʿlyhā ālǧwāiz (Wrestling in Muslim history. The Prophet practised it and gave prizes to the sultans for it). Al-Jazeera. https://www.aljazeera.net/midan/intellect/history/2021/11/19/المصارعة-في-المسلمين-مارسها-النبي

Farooq Hassan. "Patterns of Peaceful Cooperation in Medieval Muslim Medina and Its Relevance to the Present." Iḥyāʾalʿulūm - Journal of Department of Quran o Sunnah (2021). https://doi.org/10.46568/ihya.v21i1.100.

Funes-Pérez, J. A., Rodríguez-López, J., & Manas, A. (2016). Medieval córdoba: From Umayyad recreations to competitive Christian sport. International Journal of the History of Sport, 33(10), 1009–1027. https://doi.org/10.1080/09523367.2016.1167683

Islam, S. Z.-U., Khan, M., & Khan, S. (2019). Influence of religious and cultural restrictions upon sports participation. THE SPARK A HEC Recognized Journal, 4(1), 39–49.

Kızar, O. (2018). The place of sports in the light of Quran, hadiths and the opinions of the Muslim scholar in Islam. Universal Journal of Educational Research, 6(11), 2663–2668. https://doi.org/10.13189/ujer.2018.061132

Lone, R. A. (2017). Sports in Islam. International Journal of Research, 04(14), 1989–1995. https://www.academia.edu/40599495/Sports_in_Islam

Maroof Rasikh, M. (2021). Sport from an Islamic perspective. Addaiyan Journal of Arts, Humanities and Social Sciences, 3(6), 86–92. https://doi.org/10.36099/ajahss.3.6.7

Munshi, A. (2022). The Importance of Religious Festivals to Promote Cultural Heritage in Turkey and India. Al-Adabiya: Jurnal Kebudayaan Dan Keagamaan, 17(1), 41–50. https://doi.org/10.37680/adabiya.v17i1.1336

Nida Ahmad, H. Thorpe, J. Richards and A. Marfell. "Building cultural diversity in sport: a critical dialogue with Muslim women and sports facilitators." International Journal of Sport Policy and Politics, 12 (2020): 637 - 653. https://doi.org/10.1080/19406940.2020.1827006.

Rahim, B. H. bin A., Jani, H. bin M., & Diah, N. binti M. (2019). Sport and Physical Activities in Islam: Reflection of Muslim Participation. Journal Al-Sirat, 18(1), 88–99. http://www.olympics.org

Ramalingam, Chithra Latha. “Globalization of Sports: A Solution for Multiculturalism in Malaysia.” Jati 16, no. December (2011): 233–49.

Rayyan, B. N. (2021). Bahǧat al-aʿyād ʿinda al-muslimin.." wazzaʿu al-ʿayadiyāt" ḏahabā fi al-ḥalwa wa iḥtaflu bi al-istiʿrāḍāt al-ǧuyuš wa al-Usud wa al-fiyalati wa aṭlqu al-masāǧin (The joy of Eid among Muslims.. They distributed “Eidiya” gold in sweets and celebrated with. https://www.aljazeera.net/turath/2021/7/20/قدّموا-العيدية-ذهبا-في-الحلوى-ونظموا#:~:text=يعود أصلُ اللعب يوم العيد,الدين زنكي كان شغوفًا بها.

Recep Dogan, Contributing to World Peace - An Examination of the Life of Prophet Muhammad as a Leader, Sociology and Anthropology, 3(1), 37 – 44, (2015), DOI: 10.13189/sa.2015.030105.

Ryba, T. V., Schinke, R. J., Quartiroli, A., Wong, R., & Gill, D. L. (2024). ISSP position stand on cultural praxis in sport psychology: reaffirming our commitments to the ethics of difference, cultural inclusion, and social justice. International Journal of Sport and Exercise Psychology, 22(3), 533–552. https://doi.org/10.1080/1612197X.2024.2310988

Saeed, Z., Dr. Amjad Hayat, Ahmed Quadri, D. S. S., Dr. Sohail Rasool, Dr. Shamsad Akhteer, & Dr. Muhammad Sarwar. (2023). Islamic Perspective on Health Management and Policy, Cure in the Light of Quran and Sunnah. Russian Law Journal, XI(5), 197–202.

Sahal, M. S. (2017). REVIVING PROPHET’S SPORT TRADITION IN MODERN-DAY INDONESIA: DOES ‘FOLLOW THE PROPHET’ MEAN RADICAL? Advances in Social Science, Education and Humanities Research (ASSEHR) International Conference on Qur’an and Hadith Studies (ICQHS 2017), 137(Icqhs 2017), 224–228. https://doi.org/10.2991/icqhs-17.2018.35

Šalaby, A. (1986). Al-ḥayāt al-Iǧtimāʿyā fi al-fikr al-Islāmi: mabāḥiṯ Iǧtimāʿya fi niṭāq al-usrā wa fi niṭāq al-muǧtmʿ (Social life in Islamic thought, social studies within the family and within society) (5th ed.). Maktabah Al-nahḍa Al-miṣryyah.

Sālim, ’atiyyah. (2024). Šaraḥ buluġ al-marām (Explanation of Bulugh al-Maram). In Al-Maktabah Al-Shamilah (p. 7). https://shamela.ws/book/7714/538

Sunnah.com. https://sunnah.com

Taylor, T., Burdsey, D., & Jarvis, N. (2023). A critical review on sport and the Arabian Peninsula–the current state of play and future directions. International Journal of Sport Policy and Politics, 15(2), 367–383. https://doi.org/10.1080/19406940.2023.2206399

Wasim Khan, Asif Ali, Salahuddin Khan and N. Yazdani. "Islamic Perspective Regarding the Promotion of Health and Participation in Sports Activities.”, Journal of Islamic Thought and Civilization (JITC)Volume 10, Issue 1, 10 (2020): 364-374. https://doi.org/10.32350/jitc.101.20.

Weng Marc Lim. "Spectator sports and its role in the social marketing of national unity: Insights from a multiracial country." Journal of Leisure Research, 50 (2019): 260 - 284. https://doi.org/10.1080/00222216.2019.1590139.

Wirman, Plurality in The Context of Religious Harmony, IOSR Journal of Humanities and Social Science (IOSR-JHSS) Volume 22, Issue 11, Ver. 5 (November. 2017) PP 25-31 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.iosrjournals.org

Yousefi-asl, M., & Rasouli, J. (2024). Identifying the determinants of healthy eating in Islamic teachings: a qualitative study. Health Science Monitor, 3(2), 148–161. https://doi.org/10.61186/hsm.3.2.148

Downloads

Published

2024-10-11

How to Cite

Mohammed Ghous Mohammed Insaf, & Mohamed Ashath. (2024). The Role of Sports in Islamic Festivals and Its Relevance to Pluralistic Society: An Analysis from the Prophet Muhammed’s Tradition. Al-Arfa: Journal of Sharia, Islamic Economics and Law, 2(1), 131–149. https://doi.org/10.61166/arfa.v2i1.86